l. 5. c. 9. sect. & 15. Preparation Ruth 3:1-5 B. Ruth 4:17. The Levirate and Goel Institutions in the OT; JOHN MACARTHUR. Ruth 2:4-17 New King James Version (NKJV). Josephus says F17 Naomi gave it, by the advice of her neighbours; very probably on the eighth day when he was circumcised, and the neighbours were invited on that occasion, at which time it seems it was usual to give names to children, see (Luke 1:59). : it was commonly the province of the father to give the name, and sometimes his neighbours and nearest friends were called, and in their presence the name was given, and by any of them he should choose in his steadF20Vid. Also the neighbor women gave him a name, saying, "There is a son born to Naomi." Ruth could have been written by Samuel in his old age, or another scribe such as the one who wrote down the Book of Samuel. Ruth 4:13-17 ESV - Ruth and Boaz Marry - So Boaz took - Bible Gateway Ruth and Boaz Marry - So Boaz took Ruth, and she became his wife. They called his name Obed — The name means, literally, one who serves; and, as the context seems to suggest, was given to the child of Ruth and Boaz because he served to gladden Naomi’s old age. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Which hath not left thee without a kinsman — The words may be rendered, who hath not made, or suffered, thy kinsman to fail thee; that is, to refuse to perform his duty to thee and thine, as the other kinsman did. Experiencing grace Ruth 2:4-17 C. Expressing grace Ruth 2:18-23. 15And he shall be unto thee a restorer of thylife, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. Anticipation of a king. This short genealogy, abruptly added, may be due to a later hand, it being thought necessary to connect David’s line fully with Judah. KJV Ruth 1:1 ¶ Now it came to pass in the days when the judges ruled, that there was a famine in the land. de Baptism. RUTH COMMENTARY — VERSE BY VERSE Commentary … in ib. In Hebrew writing, the terms "son" and "grandson" are sometimes used interchangeably, as here. "Through her friendship with Ruth, Naomi again experiences a joy untold. A Floor - Ruth 3. See a like phrase in Isaiah 9:6, "Unto us a child is born, unto us a son is given. Commentary, Ruth 3:1-5; 4:13-17, Alphonetta Wines, Preaching This Week, WorkingPreacher.org, 2015. Ruth 4:17-22 Commentary. The sacred historian adds, he is the father of Jesse, the father of David; and in these words points out to us what appears to have been the principal design of this book, which was, to inform us of the origin of the family of David, and consequently that of the Messiah; and on this account it is that the genealogy is annexed, Ruth 4:18, &c. We refer to the chronologists for the dates and ages of the persons mentioned in this genealogy, and in particular to Archbishop Usher's Chronol. Ruth the Moabitess: A Short Commentary, Critical and Expository, on the Book of Ruth 89 pages (1884) DAVID LEGGE. Ruth 4:10. B. Ruth 4:17, ESV: "And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.”They named him Obed. And so he must be by lying in her bosom, even if services in future life were wholly left out of the question. Other Forerunner Commentary entries containing Ruth 4:17: Isaiah 11:1 Ruth 4:16 : Ruth 4:18 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. He is the father of Jesse.] "The context suggests that this name was proposed because of the `service' that the child would ultimately provide in the matter of caring for Naomi in her old age. And they called his name Obed. (u) Ibid. These two issues are addressed in the book of Ruth. their maid-servants. God’s darling, as his name signifieth, a notable type of Christ, and his most famous progenitor. Study the bible online using commentary on Ruth and more! Boaz takes Ruth for wife, and she bears a son, Rth 4:13. & 15. : saying, there is a son born to Naomi; to her family, and even to herself, being born of her who had been wife to her eldest son; and this was to her as instead of him, and was as he to her; so Aben Ezra compares this with Exodus 2:10 and moreover, this child was born, as the neighbours presaged, for the great comfort and advantage of Naomi, to be her supporter and nourisher in her old age, 4:15. and they called his name Obed; which signifies "serving", as JosephusF21Ibid. See on Rth 4:16 (note). Jesse {Forerunner Commentary} Jesse {Nave's Topical Bible} Name {Forerunner Commentary} Name {Nave's Topical Bible} Naomi {Nave's Topical Bible} Obed {Forerunner Commentary} Obed {Nave's Topical Bible} Son {Nave's Topical Bible} Women {Nave's Topical Bible} Other topical entries containing Ruth 4:17: Jesse {Nave's Topical Bible} Obed {Nave's Topical Bible} Ruth 4:16 : Ruth 4:18 >> The … Because he was to be the nourisher of her old age, Rth 4:15. saying, there is a son born to Naomi; to her family, and even to herself, being born of her who had been wife to her eldest son; and this was to her as instead of him, and was as he to her; so Aben Ezra compares this with Exodus 2:10 and moreover, this child was born, as the neighbours presaged, for the great comfort and advantage of Naomi, to be her supporter and nourisher in her old age, Ruth 4:15. and they called his name Obed; which signifies "serving", as Josephus (u) rightly observes, though he does not always give the true sense of Hebrew words: this name was given, not in remembrance of the service his mother was obliged to, before marriage with Boaz; but rather on the account of the service that he would be of to Naomi, as they hoped and believed; though the reason of it, as given by the Targum, is not to be overlooked, which interprets it,"who served the Lord of the world with a perfect heart;''and so they might have some respect to his being hereafter a servant of the Lord: he is the father of Jesse, and the father of David: so Jesse is called the Bethlehemite, 1 Samuel 16:1, being of the city of Bethlehem, of which city Boaz was when his son Obed was born, who was the father of Jesse; of whom was David king of Israel, and from whom sprung the Messiah, for whose sake this book was written, that his genealogy might clearly appear; and of which use it is made by the Evangelists Matthew; and Luke. 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